We believe in the Holy Scriptures of the Old and New Testament to be the inspired word of God and the final authority for faith and life. (II Tim. 3:16 & 17, II Peter 1:20 & 21, Matt. 5:18, John 16:12 & 13)
We believe in the Triune God, eternally existing in three persons- Father, Son, and Holy Spirit, coequal in being, identical in nature, equal in power and glory, and having the same attributes and perfection. (Deut. 6:4, II Cor. 13:14)
We believe that man was created in the image and likeness of God, but in Adams sin, the race fell, inherited a sinful nature and became alienated from God, and that man is depraved, and of himself can not remedy his lost condition. (Gen. 1:26 & 27, Rom. 3:22 & 23, 5:12, Eph 2: 1-3 & 12)
We believe that salvation from Hell is the gift of God brought to man by grace, through faith, in the Lord Jesus Christ, who’s precious blood was shed on Calvary for the forgiveness of our sins. Our works can not earn us this free gift, only our true belief in Jesus Christ as the giver and guarantor of our eternal life. ( Eph. 1:7, 2:8-10, John 1:12, I Peter 1:18 & 19)
We believe that every saved person possesses two natures, with provision made for victory of the new nature over the old nature through the power of the indwelling Holy Spirit, and that all claims to the eradication of the old nature in this life are unscriptural. (Rom. 6: 13, 8:12 & 13, Gal. 5:16-25, Eph. 4:22-24, Col. 3:10, I Peter 1:14- 16, I John 3:5-9)
We believe that all the saved are to live in such a manner as not to bring reproach upon their Savior and Lord, and that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commended by God. (II Tim. 3:1-5, Rom. 12:1 & 2, 14:13, I John 2:15-17, II John 9-11, II Cor. 6:14, 7:1)
We believe that it is the obligation of the saved to witness by life and by word to the truths of the holy scriptures and to seek to proclaim the gospel to all mankind. (Mark 16: 15, Acts 1:8, II Cor. 5:19 & 20)
We believe that God is sovereign in the distribution of all His gifts, and calls evangelists, pastors, teachers, singers, prayer warriors, and many other like ministries in his furtherance of the gospel. Although God is fully capable of using any method, we lean toward the opinion that the gift of speaking in tongues gradually ceased as the New Testament scriptures were completed and their authority became established. We find this practice misunderstood and abused and have decided not to practice it in our worship services. We believe that Scripture tells us that it does not edify the church and that it is not a preferred method of public worship. We are not judging others and are not claiming that this gift does not exist, but are clarifying our interpretation and our position on this matter. God, certainly, can use any resource that He chooses. (I Cor. 12:4-11, II Cor 12:12, 14:4, 19, 26, Eph. 4:7-12)
We believe that God does hear and answer the prayer of faith in and will act in accordance to His holy will, and certainly can heal any disease or condition that He desires to. We believe it proper and scriptural to lay hands on the sick or afflicted at their request, but don’t make a practice of making a spectacle of this practice. It is a holy time of prayer, not a show to exalt man, but a humble request from man to God through our Savior, Jesus Christ. ( John 15:7, I John 5:14 & 15)
We believe in the dispensational view of the Bible interpretation, but reject the extreme teaching known as hyper-Dispensationalism, such as that teaching which opposes either the Lords table or water baptism as a scriptural means of testimony for the church in this age. (Matt 28:19 &20, Acts 2:41&42, 18:8, I Cor. 11:23-26)
We believe that Satan in a personal being, the author of sin and the cause of the fall of man, that he is the open and declared enemy of God and man, and that he shall be eternally punished in the lake of fire. We believe that he still works to hinder all who seek God and all who seek to please God, both Christians and sinners alike. (Job1:6& 7, Isa. 14:12-17, Matt. 4:2-11, 25:41, Rev 20:10)
We believe in the blessed hope, the personal imminent, pre-tribulation, and pre-millennial coming of the Lord Jesus Christ for His redeemed ones, and in His subsequent return to earth, with His saints, to establish His millennial kingdom. (I Thes. 1:10, 5:9, 4:13-18, Zech. 14:4-11, Rev. 3:10, 19:11-16, 20:1-6)
Quid, si non sensus modo ei sit datus, verum etiam animus hominis? Nec vero sum nescius esse utilitatem in historia, non modo voluptatem. Duo Reges: constructio interrete. Tum ille timide vel potius verecunde: Facio, inquit.
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